{"id":7565,"date":"2026-03-15T11:50:38","date_gmt":"2026-03-15T11:50:38","guid":{"rendered":"https:\/\/izvestiyakbncran.ru\/?page_id=7565"},"modified":"2026-03-16T10:45:22","modified_gmt":"2026-03-16T10:45:22","slug":"25-1-10-en","status":"publish","type":"page","link":"https:\/\/izvestiyakbncran.ru\/index.php\/en\/25-1-10-en\/","title":{"rendered":"25.1.10 En"},"content":{"rendered":"\n

«Everyone is like his own land\u2026»: the symbolism of man\u2019s connection with the natural world in the poetry of M. Mokaev<\/strong><\/h1>\n\n\n\n

R.A. Kerimova<\/strong><\/p>\n\n\n\n

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Upload the full text<\/strong><\/strong><\/p>\n\n\n\n

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Abstract<\/strong>:<\/strong> <\/em>The article examines the images\/symbols of nature in the poetry of M. Mokaev, reveals their functional role, and explores ethnopoetics. The connection of images with the mythological representations of the people is traced. Nature, history, nation, culture and man form a close connection with the small homeland in the poetry of M. Mokaev. It has been established that the symbols of nature are significant in the poetics of M. Mokaev due to the creation and transmission of national flavor, imagery; they play an important ideological and semantic role in the work of the Balkar poet. Symbols of nature act not only as a landscape background, but enter into the very essence of the hero’s world of experiences.<\/p>\n\n\n\n

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Keywords<\/strong>:<\/em><\/strong> nature, symbol, image, myth, archetype<\/p>\n\n\n\n

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For citation<\/strong>.<\/strong> Kerimova R.A. \u00abEveryone is like his own land\u2026\u00bb: the symbolism of man\u2019s connection with the natural world in the poetry of M. Mokaev. News of the Kabardino-Balkarian Scientific Center of RAS. 2023. No. 1(111). Pp. 90\u201394. DOI: 10.35330\/1991-6639-2023-1-111-90-94<\/p>\n\n\n\n

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R<\/strong>eferences<\/summary>\n
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  1. Gachev G. Mental’nosti narodov mira [Mentality of the peoples of the world]. Mos\u0441ow: Publishing house \u00abEskimo\u00bb, 2008. 544 p. (In Russian)<\/li>\n\n\n\n
  2. Mokaev M. Magomet Mokayev: Biyeniye serdtsa. Zhizn’ i tvorchestvo [Heartbeat. Life and creation]. Nalchik: El’brus, 2008. 248 p. (In Russian)<\/li>\n\n\n\n
  3. Mokaev M.Kh. Mel’nitsa zhizni [The Mill of Life]. Verses and Poems: translation from the Balkar language. Nalchik: El’brus, 2004. 417 p. (In Russian)<\/li>\n\n\n\n
  4. Mokaev M.Kh. Izbrannoye. V 2-kh t. T. 2. [Selected works. In 2 volumes. V. 2.]. Nalchik: El’brus, 2001. 415 p. (In Russian)<\/li>\n\n\n\n
  5. Mokaev M.Kh. Svet Vselennoy [Light of the Universe]. Nalchik: El’brus, 1976. 176 p. (In Russian)<\/li>\n\n\n\n
  6. Kuchukova Z. Ontologicheskiy metakod kak yadro etnopoetiki: Karachayevo-balkarskaya mental’nost’ v zerkale poezii [Ontological metacode as the core of ethnopoetics: KarachayBalkarian mentality in the mirror of poetry]. Nalchik: Izd-vo M. i V. Kotlyarovykh, 2005. 309 p. (In Russian)<\/li>\n\n\n\n
  7. Hegel G.F. Aesthetics. In 4 volumes. Vol. 3. Moscow: Iskusstvo, 1971. 620 p.<\/li>\n\n\n\n
  8. Losev A.F. Bytiye. Imya. Kosmos [Being. Name. Space]. Moscow: Mysl’, 1993, 958 p. (In Russian)<\/li>\n<\/ol>\n<\/details>\n\n\n\n
    Information about the author<\/strong><\/summary>\n
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    Kerimova Rauzat Abdullakhovna<\/strong>, Candidate of Philological Sciences, Senior Researcher, Sector of Karachay-Balkar Literature, Institute of Humanitarian Researches \u2013 branch of the Kabardino-Balkarian Scientific Center of the Russian Academy of Sciences;
    360000, Russia, Nalchik, 18 Pushkin street;
    K.roza07@mail.ru, ORCID: https:\/\/orcid.org\/0000-0003-1964-4511<\/p>\n\n\n\n

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    <\/p>\n<\/div>\n<\/details>\n","protected":false},"excerpt":{"rendered":"

    «Everyone is like his own land\u2026»: the symbolism of man\u2019s connection with the natural world in the poetry of M. Mokaev R.A. Kerimova Upload the full text Abstract: The article examines the images\/symbols of nature in the poetry of M. Mokaev, reveals their functional role, and explores ethnopoetics. The connection of images with the mythological […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"wp-custom-template-home","meta":{"footnotes":""},"class_list":["post-7565","page","type-page","status-publish","hentry"],"yoast_head":"\n25.1.10 En - \u0418\u0417\u0412\u0415\u0421\u0422\u0418\u042f \u041a\u0410\u0411\u0410\u0420\u0414\u0418\u041d\u041e-\u0411\u0410\u041b\u041a\u0410\u0420\u0421\u041a\u041e\u0413\u041e \u041d\u0410\u0423\u0427\u041d\u041e\u0413\u041e \u0426\u0415\u041d\u0422\u0420\u0410 \u0420\u0410\u041d\u00bb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/izvestiyakbncran.ru\/index.php\/en\/25-1-10-en\/\" \/>\n<meta property=\"og:locale\" content=\"ru_RU\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"25.1.10 En - \u0418\u0417\u0412\u0415\u0421\u0422\u0418\u042f \u041a\u0410\u0411\u0410\u0420\u0414\u0418\u041d\u041e-\u0411\u0410\u041b\u041a\u0410\u0420\u0421\u041a\u041e\u0413\u041e \u041d\u0410\u0423\u0427\u041d\u041e\u0413\u041e \u0426\u0415\u041d\u0422\u0420\u0410 \u0420\u0410\u041d\u00bb\" \/>\n<meta property=\"og:description\" content=\"«Everyone is like his own land\u2026»: the symbolism of man\u2019s connection with the natural world in the poetry of M. 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