{"id":6126,"date":"2026-01-21T12:49:12","date_gmt":"2026-01-21T12:49:12","guid":{"rendered":"https:\/\/izvestiyakbncran.ru\/?page_id=6126"},"modified":"2026-06-02T10:51:58","modified_gmt":"2026-06-02T09:51:58","slug":"27-6-38-en","status":"publish","type":"page","link":"https:\/\/izvestiyakbncran.ru\/index.php\/en\/27-6-38-en\/","title":{"rendered":"27.6.38 En"},"content":{"rendered":"\n<h1 class=\"wp-block-heading has-lora-font-family\" style=\"font-size:22px\"><strong>Tragic understanding of loss of one&#8217;s homeland in Karachay-Balkar folk songs of resettlement<\/strong><\/h1>\n\n\n\n<p class=\"has-foreground-color has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-92ffc848701e64c2aebbaff826f7247f wp-block-paragraph\" style=\"margin-top:0;margin-bottom:0;padding-top:0;padding-bottom:0\"><strong>M.Z. Ulakov, L.S. Gergokova<\/strong><\/p>\n\n\n\n<div class=\"wp-block-group is-vertical is-content-justification-left is-nowrap is-layout-flex wp-container-core-group-is-layout-20193d73 wp-block-group-is-layout-flex\" style=\"border-style:none;border-width:0px;margin-top:0;margin-bottom:0;padding-top:0;padding-bottom:0\">\n<p class=\"has-text-color has-link-color has-lora-font-family wp-elements-1934a6274ad67c2dd8d97ce7471e2bbb wp-block-paragraph\" style=\"color:#5b1919;font-size:12px;text-decoration:underline\"><\/p>\n\n\n\n<div class=\"wp-block-group is-horizontal is-layout-flex wp-container-core-group-is-layout-9076828a wp-block-group-is-layout-flex\" style=\"min-height:0px;margin-top:0;margin-bottom:0;padding-top:0;padding-bottom:0\">\n<div class=\"wp-block-buttons is-content-justification-left is-layout-flex wp-container-core-buttons-is-layout-856cf56e wp-block-buttons-is-layout-flex\" style=\"margin-top:0;margin-bottom:0;padding-top:0;padding-right:0;padding-bottom:0;padding-left:0\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\"><a class=\"wp-block-button__link has-background-background-color has-text-color has-background has-link-color has-border-color has-custom-font-size wp-element-button\" href=\"http:\/\/izvestiyakbncran.ru\/wp-content\/uploads\/2026\/06\/38-ulakov-gergokova.pdf\" style=\"border-color:#5b1919;border-style:solid;border-width:2px;border-radius:8px;color:#5b1919;padding-top:0.4rem;padding-right:var(--wp--preset--spacing--40);padding-bottom:0.4rem;padding-left:var(--wp--preset--spacing--40);font-size:12px\">PDF<\/a><\/div>\n<\/div>\n\n\n\n<div style=\"height:0px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer wp-container-content-273e683f\"><\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--2\"><a class=\"wp-block-button__link has-background-background-color has-text-color has-background has-link-color has-border-color has-text-align-center has-custom-font-size wp-element-button\" href=\"https:\/\/journals.rcsi.science\/1991-6639\/article\/xml\/378610\" style=\"border-color:#5b1919;border-width:2px;border-top-left-radius:8px;border-top-right-radius:8px;border-bottom-left-radius:8px;border-bottom-right-radius:8px;color:#5b1919;padding-top:0.4rem;padding-right:var(--wp--preset--spacing--40);padding-bottom:0.4rem;padding-left:var(--wp--preset--spacing--40);font-size:12px\">JATS XML<\/a><\/div>\n<\/div>\n<\/div>\n\n\n\n<p class=\"has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-41ee428b6a5740c7f514a7432ff786a3 wp-block-paragraph\" style=\"border-style:none;border-width:0px;border-top-left-radius:0px;border-top-right-radius:0px;border-bottom-left-radius:0px;border-bottom-right-radius:0px;color:#5b1919;margin-top:0;margin-right:0;margin-bottom:0;margin-left:0;padding-top:0;padding-right:0;padding-bottom:0;padding-left:0\"><\/p>\n<\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\" style=\"margin-top:var(--wp--preset--spacing--20);margin-bottom:var(--wp--preset--spacing--20)\"\/>\n\n\n\n<p class=\"has-foreground-color has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-6bbf43c47f5c68b17fc11c6f59919213 wp-block-paragraph\" style=\"line-height:1.4\"><em><strong><strong>Abstract<\/strong><\/strong>. <\/em>This work examines the historical truth about the deportation of the Balkar and Karachai people to Central Asia through the lens of oral poetry that emerged during their exile. The significance of this study lies in the need to thoroughly examine the songs that deal with the topic of resettlement, which has not been adequately explored in a scholarly context. The scientific novelty of this article lies in its first attempt to provide a literary analysis of the oral poetry of the Balkar and Karachai people, which reflects the tragic events of their deportation and loss of homeland.<br><strong>Aim<\/strong>. The research is to identify and analyze how the emotional state of the people in exile, their hopes, and their faith in returning to their historical homeland are reflected in folk songs. It is this aspect that makes the article a valuable resource for understanding the past.<br>The <strong>methodological basis<\/strong> of the study includes theoretical works and scientific publications by domestic scholars, including M.Z. Ulakov, F.A. Urusbieva, B.A. Berberov, Kh.-M.A. Sabanchiev, and others.<br>The materials for the research are historical songs about the theme of migration, which have been collected and published in various publications. An important aspect of the study is the introduction of oral poetic works from the archive of the Institute of Humanitarian Research of the Kabardino-Balkarian Scientific Center of RAS into scientific circulation. Within the framework of solving this task, we use a cultural-historical approach and the method of historical comparison.<br><strong>Based on the results<\/strong> of the study on songwriting about the forced displacement of the Karachay andBalkar people, two main stages have been identified:                                                                                                               1. In the early stages, compositions predominate that convey the suddenness and traumatic nature of the expulsion.                                                                                                                                                                              2. After thirteen years of exile, the people were tormented by humiliation, hunger, cold, and the grief of loss. Songs began to express gratitude for those who had paved the way for their return to their historical homeland. This period also saw the clearing of false accusations against them.<br>The <strong>findings <\/strong>from this research provide a new perspective for future scientific investigation into national folklore.<\/p>\n\n\n\n<p class=\"has-foreground-color has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-df03325adc83c022634de6b79d43432f wp-block-paragraph\" style=\"line-height:1.4\"><\/p>\n\n\n\n<p class=\"has-foreground-color has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-bdde6097dfbb28f2009b83aa1b88555c wp-block-paragraph\" style=\"line-height:1.4\"><strong><em><strong>Keywords<\/strong>:<\/em><\/strong> folklore, historical songs, songs about displacement, deportation, cruel regime, freedom,<br>homeland<\/p>\n\n\n\n<p class=\"has-foreground-color has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-df03325adc83c022634de6b79d43432f wp-block-paragraph\" style=\"line-height:1.4\"><\/p>\n\n\n\n<p class=\"has-foreground-color has-text-color has-link-color has-lora-font-family wp-elements-36f0f6c2350ff7367cb13c7d5531d7d7 wp-block-paragraph\" style=\"font-size:12px;line-height:1.4\"><strong><strong>For citation<\/strong>.<\/strong> Ulakov M.Z., Gergokova L.S. Tragic understanding of loss of one&#8217;s homeland in Karachay-Balkar folk songs of resettlement. <em>News of the Kabardino-Balkarian Scientific Center of RAS<\/em>. 2025. Vol. 27. No. 6. Pp. 454\u2013464. DOI: 10.35330\/1991-6639-2025-27-6-454-464<\/p>\n\n\n\n<p class=\"has-foreground-color has-text-color has-link-color has-lora-font-family wp-elements-17c3333a0b1db39b7fa4a3e1a1572bc4 wp-block-paragraph\" style=\"font-size:12px;line-height:1.4\"><\/p>\n\n\n\n<details class=\"wp-block-details has-foreground-color has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-765090de188c8d51a0fb10b479df261a is-layout-flow wp-container-core-details-is-layout-f488f964 wp-block-details-is-layout-flow\" style=\"font-style:normal;font-weight:700;line-height:1.5\"><summary><strong>R<\/strong>eferences<\/summary>\n<ol style=\"margin-top:0;margin-bottom:0\" class=\"wp-block-list\">\n<li style=\"font-style:normal;font-weight:400\">Dodueva A.T., Gergokaeva T.M. Yazykovaya eksplikaciya deportacii v poezii Kyazima Mechieva [Linguistic explication of deportation in the poetry of Kyazim Mechiev]. Dolgaya doroga domoy: problemy reabilitacii v istorii i kulture deportirovannyh narodov [The long road home: problems of rehabilitation in the history and culture of deported peoples]. Karachaevsk, 19\u201321 oktyabrya 2017. Pp. 80\u201386. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Czuczulaeva S.S. Songs of deported peoples, born during years of exile. Vestnik kalmyczkogo universiteta [Bulletin of Kalmyk University]. 2020. No. 4(48). Pp. 30\u201337. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Sabanchiev X.-M. A. Byli soslany naveki [They were exiled forever]. Nalchik: Elbrus, 160 p. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Ulakov M.Z., Musukov B.A. Problemy funktsionirovaniya karachayevo-balkarskogo yazyka v gody deportatsii [Problems of functioning of Karachay-Balkar language during years of deportation]. V sb. Dolgaya doroga domoy: problemy<code>reabilitacii v istorii i kul<\/code>ture deportirovannyh narodov [The long road home: problems of rehabilitation in the history and culture of deported peoples]: Materialy Vserossijskoy nauchnoy konferencii, posvyashhennoy 60-letiyu vozvrashheniya karachaevcev na istoricheskuyu rodinu i vosstanovleniya ih gosudarstvennosti. Karachaevsk, 2017. Pp. 259\u2013264. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Berberov B.A. Syurgyun dzhyrla kak istochnik istoricheskoy informacii [Syurgyun jyrla as a source of historical information]. Dolgaya doroga domoy: problemy<code>reabilitacii v istorii i kul<\/code>ture deportirovanny`x narodov [The long road home: problems of rehabilitation in the history and culture of deported peoples]: Materialy Vserossijskoy nauchnoy konferencii, posvyashhennoy 60-letiyu vozvrashheniya karachaevcev na istoricheskuyu rodinu i vosstanovleniya ix gosudarstvennosti. Karachaevsk, 2017. Pp. 57\u201362. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Ulakov M.Z., Makhieva L.Kh. Otrazhenie folklornoy leksiki v tolkovom slovare karachayevo-balkarskogo yazyka [Reflection of folklore lexicon in the explanatory dictionary of Karachay-Balkar language]. Sb. Folklornyy tekst rubezha tysyachaletiya. Nalchik, 2021. Pp. 151\u2013158. (In Russian) <\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Efendiev S.I., Akhmatov I.Kh., Guzeev Zh.M Zorluk [Rekviem]. Nalchik: Elbrus, 1996. 384 p. (In the Balkar language)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Bairamukova F.I. Bushuu kitab Dokumentalnyy rasskaz [Kniga Skorbi]. [Book of Sorrows] Documentary story. Cherkessk, 1991. Ch. 1. 200 p. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Bairamukova F.I. Bushuu kitab [Kniga Skorbi]. Dokumentalnyy rasskaz [Book of Sorrow]. Documentary story. Cherkessk, 1997. Ch. 2. 160 p. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Bairamukova F.I. Kogda serdce gorit ot pechali [When the heart burns with sadness]. M.: Moskovskiy dom nacionalnostey, 2008. 360 p. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">K\u0450chgyunchyule esgertmesi (Slovesnye pamyatniki vyseleniya) [Verbal monuments of eviction] \/ Sostavitel\u2019, avtor vstupitel\u2019noy stat\u2019i Khadzhieva T.M. [Compiled by T.M. Khadzhieva, author of the introductory article.]. Nalchik: El-Fa, 1997. 384 p. (In the Balkar language)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Urusbieva F.A. Po stepeni pravdy [According to the degree of truth]. V kn.: Portrety i problemy: esse, literaturnye portrety, stati, recenzii [In: Portraits and problems: essays, literary portraits, articles, reviews]. Nalchik: Elbrus, 1990. 164 p. (In Russian)<\/li>\n\n\n\n<li style=\"font-style:normal;font-weight:400\">Arkhiv IGI KBNTS RAN. 18 papka. Pasport 8, pasport 9, pasport 11. [Archive of IGI KBSC RAS. Folder 18. Pasport 8, pasport 9, pasport 11]. (In the Balkar language)<\/li>\n<\/ol>\n<\/details>\n\n\n\n<details class=\"wp-block-details has-foreground-color has-text-color has-link-color has-lora-font-family has-extra-small-font-size wp-elements-487f70acac4aa8a5a235ea2caca112e7 is-layout-flow wp-container-core-details-is-layout-9ff6af70 wp-block-details-is-layout-flow\" style=\"font-style:normal;font-weight:700;line-height:1.5\"><summary><strong>Information about the author<\/strong>s<\/summary>\n<div class=\"wp-block-group is-vertical is-layout-flex wp-container-core-group-is-layout-1c18c512 wp-block-group-is-layout-flex\" style=\"min-height:0px;margin-top:0;margin-bottom:0;padding-top:var(--wp--preset--spacing--20);padding-right:var(--wp--preset--spacing--40);padding-bottom:var(--wp--preset--spacing--20);padding-left:var(--wp--preset--spacing--40)\">\n<p class=\"wp-block-paragraph\" style=\"font-style:normal;font-weight:400\"><strong>Makhti Z. Ulakov<\/strong>, Doctor of Philological Sciences, Professor, Senior Scientific Researcher of the Karachay-Balkar Language Sector, Institute of Humanitarian Researches \u2013 branch of the Kabardino-Balkarian Scientific Center of the Russian Academy of Sciences;<br>18, Pushkin street, Nalchik, 360000, Russia;<br>maxtti@mail.ru, ORCID: https:\/\/orcid.org\/0000-0002-5972-8472, SPIN-code: 2697-4930<br><strong>Leila S. Gergokova<\/strong>, Candidate of Philology, Senior Researcher at the Karachay-Balkar Folklore Sector, Institute of Humanitarian Researches \u2013 branch of the Kabardino-Balkarian Scientific Center of the Russian Academy of Sciences;<br>18, Pushkin street, Nalchik, 360000, Russia;<br>leylagergokova79@mail.ru, ORCID: https:\/\/orcid.org\/0000-0001-7998-2075, SPIN-code: 1551-1668<\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-style:normal;font-weight:400\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-style:normal;font-weight:400\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-style:normal;font-weight:400\"><\/p>\n<\/div>\n<\/details>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tragic understanding of loss of one&#8217;s homeland in Karachay-Balkar folk songs of resettlement M.Z. Ulakov, L.S. Gergokova Abstract. This work examines the historical truth about the deportation of the Balkar and Karachai people to Central Asia through the lens of oral poetry that emerged during their exile. The significance of this study lies in the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"wp-custom-template-home","meta":{"footnotes":""},"class_list":["post-6126","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>27.6.38 En - \u0418\u0417\u0412\u0415\u0421\u0422\u0418\u042f \u041a\u0410\u0411\u0410\u0420\u0414\u0418\u041d\u041e-\u0411\u0410\u041b\u041a\u0410\u0420\u0421\u041a\u041e\u0413\u041e \u041d\u0410\u0423\u0427\u041d\u041e\u0413\u041e \u0426\u0415\u041d\u0422\u0420\u0410 \u0420\u0410\u041d\u00bb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/izvestiyakbncran.ru\/index.php\/en\/27-6-38-en\/\" \/>\n<meta property=\"og:locale\" content=\"ru_RU\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"27.6.38 En - \u0418\u0417\u0412\u0415\u0421\u0422\u0418\u042f \u041a\u0410\u0411\u0410\u0420\u0414\u0418\u041d\u041e-\u0411\u0410\u041b\u041a\u0410\u0420\u0421\u041a\u041e\u0413\u041e \u041d\u0410\u0423\u0427\u041d\u041e\u0413\u041e \u0426\u0415\u041d\u0422\u0420\u0410 \u0420\u0410\u041d\u00bb\" \/>\n<meta property=\"og:description\" content=\"Tragic understanding of loss of one&#8217;s homeland in Karachay-Balkar folk songs of resettlement M.Z. Ulakov, L.S. Gergokova Abstract. This work examines the historical truth about the deportation of the Balkar and Karachai people to Central Asia through the lens of oral poetry that emerged during their exile. 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